弗洛伊德人格结构理论视阈下解读《追风筝的人》之主人公阿米尔_英语论文
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弗洛伊德人格结构理论视阈下解读《追风筝的人》之主人公阿米尔_英语论文    

Interpreting Amir, Protagonist in The Kite Runner Under the Perspective of Freud's Structural Theory

摘要

《追风筝的人》是阿富汗裔美国作家卡勒德·胡赛尼的著名作品之一,书中角色刻画生动,故事情节震撼感人,出版后大获好评,跃居全美各大畅销排行榜榜首。弗洛伊德提出的三重人格结构理论中,本我是人格结构中的生理成分,自我是人格结构中的心理成分,超我是人格中的社会成分。在这篇文章中,作者运用弗洛伊德的三重人格结构理论来分析《追风筝的人》主人公阿米尔的性格转变。阿米尔提醒大家,在自我欲望的驱动下,人们可能会在很小的时候伤害到身边的人,并且错误会被悄悄地埋藏在心底,心里总是会有一种罪恶感和内疚感。但是只要每个人勇敢地面对过去的生活,他或她最终会像阿米尔一样,摆脱残酷现实的苛刻束缚,让自己变得真正的强壮,并成为生活中真正快乐的追风筝的人。

关键词:《追风筝的人》;弗洛伊德;三重人格结构理论;阿米尔

Abstract

The Kite Runner is one of the famous works written by Khaled Hosseini. The book depicts the vivid characters and the whole story is very shocking. After the novel’s publication, it received great acclaim and ranked the top in U.S. The tripartite model theory about personality was proposed by Freud, in which Id makes up the physiological part of the personality, Ego makes up the psychological part of the personality, Superego makes up the social part of the personality. This paper uses Freud's tripartite model theory of personality to analyze the personal transformation of Amir who is the protagonist of The Kite Runner. Amir reminds everyone that one may hurt people around at a young age in the driven of ego desire, and the mistake will be buried deep in one’s heart, and the heart always have a sin and guilty. But as long as everyone face their past life with courage, he or she is going to end up like Amir who could be free from the shackles of cruel reality to make oneself strong and become a truly happy kite runner in their life.

Key words: The Kite Runner; Freud; Freud's tripartite model theory; Amir

Contents

Abstract i

摘要 ii

1. Introduction 1

 1.1 Brief Introduction of Khaled Hosseni 1

1.2 Brief Introduction of The Kite Runner 2

2. The Freudian Tripartite Model Theory 5

2.1 Brief Introduction of Sigmund Freud 5

   2.2 Structural Model 5

  2.2.1 Id 6

  2.2.2 Ego 6

  2.2.3 Superego 7

3. Amir’s Personality Development 9

3.1 Id-Amir’s Personality Conflict in Childhood 8

  3.1.1 Amir’s Guilt to Hassan 8

  3.1.2 Causes for Amir’s Guilt in Childhood 10

3.2 Ego-Amir’s Transformation from Adolescence to Adulthood 10

  3.2.1 Amir’s Transformation from Adolescence to Adulthood 11

  3.2.2 Causes for Amir’s Transformation 11

3.3 Superego-Amir’s Redemption in Adulthood 12

  3.3.1 Amir’s Redemption in Adulthood 12

  3.3.2 Causes for Amir’s Redemption 13

4. Conclusion 14

Bibliography 16

Acknowledgements 17


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